Serpiente cascabel

Date: 1944

Medium: Linocut

Dimensions (cm.):  13.5 x 13.5

Variants: 

Alternate titles: La gran serpiente; La serpiente

Published edition: 

Contemporary publication: Incidentes melodicos del mundo irracional. See above.

References: Exposición de Homenaje 472; Méndez INBA 124; Prignitz 457; included in Prignitz 498-523

Commentary: Méndez incorporated Pre-Columbian motifs in The Snake. The image of the serpent is very significant in Pre-Columbian art, standing for water, caves and sky. In Mayan languages the words snake, sky and the number four sound alike. Glyphs, the Aztec and Mayan written form, used animals to signify numbers, the snake representing the number four. Snakes also signify transformation and rebirth because they shed their skins, and the open mouth with a forked tongue is commonly represented as an attribute of a god. Quetzalcoatl, one of the most important of all the Aztec deities, is represented as a plumed serpent.. The similarity between Méndez’s snake and a snake depicted in the Madrid Codex is unmistakable. Like the Pre-Columbian artist, Méndez created a semi-abstract, decorated snake with open jaws and prominent fangs. Like the snake in the Codex the snake Méndez created is also associated with nature; Méndez’s snake is intertwined with squash, corn and beans, the plants that sustain the indigenous people of Mexico, while the sky-snake of the Madrid Codex is surrounded by plants, rain and animals, and has sun designs on its skin. (Deborah Caplow)

Catalogue record number: 535